Visualization Practice in Tantra

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Visualization Means Working with the Imagination

The topic for this evening is visualization and its place in Tibetan Buddhist practice. One of the things that characterize the Tibetan form of Buddhism is its extensive use of visualization, much more than in any other form of Buddhism. Of course all these methods developed in India, but Buddhism there died out.

In order to understand the various levels and usages of visualization, first we need to throw the word visualization out of the window. It is the wrong word because the word visualization implies something visual. In other words, it implies working with visual images and it also implies working with our eyes. This is incorrect. Instead, we are working with the imagination. When we work with the imagination we’re not only working with imagined sights, but also with imagined sounds, smells, physical sensations, feelings – emotional feelings – and so on. Obviously, we do that with our minds, not with our eyes. If we think of the Western psychological division of the brain into a right side and a left side, Tibetan Buddhism develops both sides – both the intellectual, rational side and the side of creative imagination. Therefore, when we speak of visualization in Buddhism, we’re not talking about some magical process. We’re talking about something quite practical, in terms of how to develop and use all our potentials, because we have potentials on both the right and left sides of the brain. When we work with the imagination, we’re dealing with creativity, artistic aspects and so on.

We work with the imagination on many different levels. We can divide these into sutra methods and tantra methods. Of these two, those of tantra are the most advanced.

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